Philosophical God vs. Religion's God

The Deist philosophers, after the compromise of separation of Church and Science in the seventeenth century – whereby the Church agreed to not interfere in the purview of science if men of science stopped making claims in the purview of the men of Church – had stopped at the threshold of philosophical God. The deists believed that there is a Creator of the Universe, the God of Nature, but did not believe in metaphysical notions of God of Nature being involved in the affairs of man, including through Divine Revelation; metaphysics was the Church's purview. It is said by historians that the founders of the New World, the United States of America, were deists in their almost secular theological dispensation. Which is why the Declaration of Independence signed by them references in the first opening sentence, both “Laws of Nature and of Nature's God”, and not religion's God, not even Christianity's, despite their being of that cultural background --- the founders evidently had supped enough from the gods of religion from which they were declaring their final separation: “When in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.”
As we have already gleaned from the discussion of Secular Naturalism, and we shall revisit it again in this section later when the need arises, the founders crafted their notion of “equal station” in their New World in full accordance with the “Laws of Nature”. The New World was to be a safe haven for men of all religions, and no religion, but mainly the persecuted colonists escaping Europe, many of whom were iconoclasts of their time, and not the indigenous peoples and Negro slaves the colonists had brought to the New World to power their cotton industry. For those of “equal station” however, it was not to be the business of the new state to dictate in matters of faith; and thus came the separation of Church and State by appeal to the God of Nature, and not God of Religion!
That separation, which had come on the heels of the separation of Church and Science in Europe, was due to a political dispensation learnt from the experiences of the Dark Ages that had engulfed the European continent under the divine power of the Church, and against which polymaths of reason and philosophy had rebelled; and not because the men of science had discovered that the nature of the universe or the laws of nature itself called for that separation.
Not sufficient was known about the laws of nature then, nor is it known now, to dogmatically declare that everything is understood about how the universe works, and its basis is entirely materialism. That forced separation of convenience however, led to making the gratuitous presupposition which subsequently became codified in the epistemology of science as well as the philosophy of science, that only materialistic existence was real, the rest was the business of the Church. Only materialistic Nature and its physicality could be reasoned about, observed, measured, quantified, theorized, and hypotheses confirmed or refuted in experimentation and not just by philosophical arguments. The Greek philosophers had been notorious in their lack of experimentation; they had concentrated mainly on philosophical reasoning and logic as their principal method of understanding reality. Empiricism obviously bettered that method.
Thus modern science and its empirical scientific method was born; the inheritor of both the Hellenic civilization of antiquity, and Muslim civilization that had re-lighted and passed on the Hellenic torch of learning to the new West to spur its Renaissance. Its principal axiom however was still the dogmatic separation that Church and Science had agreed upon under duress from each other, and which removed from the ambit of science not just all non physicality, but also all metaphysical and teleological questions (along with the superstitious nonsense of course): the Aristotelian final-cause.
Materialist conception of Nature, the only philosophy of science acceptable to the Church fearing their own loss of power and reluctantly agreeing to grant concession to the primacy of science as the way to understand the physical world, became purposeless once the metaphysical domain was ab initio removed from the purview of science. Only Church could seek to answer the “why” questions, not science, and only Church could opine on the non-material aspects of the universe. That reactionary legacy of compromise with the powerful Church which continued to hound iconoclastic men of reason in the seventeenth through the nineteenth centuries despite the half way to three-quarter way into the Renaissance spur, continues to dog the fundamental paradigm of science to this very day in the twenty-first century. Unfortunately, it is no longer remembered by the Young Naturalist scientists and philosophers how we got here since the axioms of separation due to the seventeenth century dysfunction have become sanctified into sacred “truths” of modern science.
With that brief overview of how we got to the modern sacred dogmas of both materialist reason and materialist science, the combined contribution of deists and atheists who desired separation from the dogmaticism of the Church, we return to the foundational question that divides theism from atheism. If the philosophical God is logical, why isn't Divine Revelation? While the former is abstract, the latter is concrete --- for it is a claim made by existent Scripture(s) that can now be falsified. The preceding section enables us to get a more objective (and less dogmatic) handle on this question than is possible without the perceptive understanding of epistemology and how its presuppositions determine process outcomes. Now, the source which makes the claim to Divine Origin, whether a Book or claim to Prophethood, instead of outright rejection based on the materialistic dogma, can be put under objective forensic scrutiny to decipher what precisely is it saying in its core guidance principles and does its religion fit the philosophical God; independent of the observer making the scrutiny, and using only philosophical truths as the first order criterion for adjudication.
Let's quickly review how we arrived at the philosophical God in the preceding section before we delve into the question of Divine Revelation. It is, after all, an intense dose of high potency intellectual vitamins and reminding ourselves of its logic is necessary for full absorption. In order to accept or reject the reasoning, one must be clear as to what precisely it is. If we have understood the concept that Divine Revelation implies a Transcendental Source, let's just abstractly call that God for the lack of a more familiar term, then we can look for evidence in the Prophetic Text of God being its Author, or man being its author, to confirm or deny that hypothesis of Divine Revelation by first understanding what is meant by that word God. We have already seen the philosophical God arising both mathematically and philosophically in the above discussion --- as the consequence of Gödel's incompleteness theorem. An entity that must be above all else in order to have complete and self-consistent knowledge of that below it (mathematical necessity); the Creator of all things except itself, not bound by the laws that govern its creations and consequently having perfect knowledge of its creations that is both complete and self-consistent; it itself being complete and self-consistent (philosophical necessity because there is nothing else above it and the premise of perfect knowledge demands that it terminate on God) with perfect knowledge of itself as well all its creations. This is philosophical God.
If we accept that philosophical definition of God on the premise that perfect knowledge can exist, and we have seen in the preceding discussion that it can only exist in the philosophical God as the consequence of Gödel's incompleteness theorem, then we have the opportunity to examine the hypothesis of Divine Revelation and compare against the definition of philosophical God. By that philosophical definition, God cannot Author a Divine Guidance for its creation, namely, human beings, that is inconsistent, or incomplete for the purpose that it is created, especially when it itself claims to be both perfect and complete Guidance as the Holy Qur'an does, the only Divine Text in existence today that claims to be the direct Words of God (and not merely “inspired words” as claimed for the New Testament of the Bible by its adherents): “This day have I perfected for you your religion and completed My favor on you and chosen for you Islam as a religion;” (verse 5:3). Or, obviously, the hypothesis of it being from the philosophical God is naturally falsified. In the case of the religion of Islam, this falsification criterion is the strongest among all contenders to Divine Revelation because of this categorical claim made by its Scripture, the Holy Qur'an. Other scriptures can also be falsified on the same basis even though none of them claim to be the direct word of God. But their absolutist principles are deemed to be from God and can thus stand falsification.
It cannot be the philosophical God's work if it hides fallacies, absurdities, inconsistencies (due to self-consistency requirement of perfect knowledge), or is incomplete (due to completeness requirement of perfect knowledge), or is inaccurate (due to perfection requirement of perfect knowledge). This is a rational and fairly objective logical criterion for falsifying the hypothesis of the philosophical God being the Author of any claim to Divine Revelation.
And any God that is less than the philosophical God, cannot really be God – the Creator of all Existence in Nature and Itself beyond it.
Hence all conceptions of God must minimally satisfy the philosophical God condition that is the direct consequence of Gödel's incompleteness theorem. And the philosophical idea of what that entity would be if it had complete and self-consistent knowledge of the highest order system, namely that of all existence in nature. Other attributes that are generally applied to God are religion specific and nothing to do with the philosophical God. These include beliefs about God such as God being Most Beneficent, Most Merciful, Most Just, etc. etc. etc. Religion and its scripture give these attributes to God and these are unfalsifiable beliefs. When one accepts a religion on faith, one also accepts these attributes of God on faith, just like one accepts Afterlife, Day of Judgment, Heaven and Hell, etc. Thus, while Muslims believe in Islam as the Divine Revelation and its conception of God includes those aforementioned attributes and beliefs, the ancient Greeks accepted the plethora of their own mythological gods like Zeus et al. who, as their mythologies depicted, were unjust, fickle minded, selfish, jealous, tempestuous, and played their heavenly power-games amongst each other using the earthly humans as their proxies. If a divine scripture is claimed to be Divine Revelation from God, the Word of God (or the underlying principles being from God), then it must minimally satisfy the condition of the philosophical God, complete and self-consistent, or the hypothesis is trivially falsified.
This is of course only the rational and reasonable Rejection Criterion for the divine hypothesis. The question however remains: is it also a rational and reasonable Acceptance Criterion when the hypothesis cannot be falsified by the Rejection Criterion?
For even the most objective human mind --- that latter question must still ultimately reduce to the response from the non-quantifiable capacity of his right half brain, intuition and insight, after the left half brain has done its job of filtering out the chaff from the wheat in accordance with its logic and reasoning capacity. This is a rational utilization of the whole mind whereby both reason and intuition are permitted to play their symbiotic role to reach a human conclusion (as opposed to solely the materialist's conception of reason that denies intuition as a valid source of understanding reality unless it can be reduced to some kind of empirical physicality). It is also why, although belief in a philosophical God is based entirely on reasonable exercise of logic and reason, belief in a religion, usually the one in which one is socialized, is often based on emotional and spiritual exercise, its appeal to the heart --- like falling in love. The distinction among emotional attachments due to 1) socialization (or indoctrination) vs 2) emotional attachment due to spiritual enlightenment and faith (including love) vs 3) emotional attachment due to capacity to appreciate what cannot be captured in materialistic and Darwinian philosophies such as appreciation of beauty (and all that which it synthesizes such as beautiful music, art, poetry), appreciation of the profound (and all that which it synthesizes such as philosophy, theology, spirituality), etc., cannot be easily made. It is also not clear cut between the preceding three cases of belief through exercising the predominant right-half non-logical intuitive mind and 4), that egalitarian condition of the rational human mind in which the left-half logic mind has reasoned through the Rejection Criterion and not rejected it, and intuition / faith of the right-half mind have made the final judgment call on the Acceptance Criterion and accepted the exact same belief.
But observe that in this latter case, faith in a non materialist belief / hypothesis / non-physicality is not irrational nor whimsical because reason and philosophy, the best tools for separating chaff from wheat available to the rational mind, have exhausted their purview and if not accepted the proposition by weight of evidence, have also not been able to reject it as an absurdity.
For what is obviously beyond the bounds of physical materialism and thus beyond the purview of the scientific method, employing reason and self-evident philosophical truths is the rational approach of a non-dogmatic intellect; one not plagued by materialist presumptions of reductionist empiricism being the sole determinant of all existence. It is because of this lack of wisdom and dogged unreasonableness that all non-physicality appear equally specious in materialism's reductionist dogma which fail to distinguish among them (but its subscribers too, when it suits them, also go by faith or trust in authority figures without any empirical evidence, as the scientific world did when none rejected Nobel laureate physicist Richard Feynman's word for his own Out of Body Experiences in a sensory deprivation tank as valid experiences of reality, even though no one else could reproduce it).
That's because these human experiences are all interconnected and interrelated, and to make any clear cut among them is impossible. One's treasures in these matters cannot necessarily be proved to others because the final say must come down to what is often intensely subjective and personal --- human intuition, human insights, human feelings, the cornerstone of faith, as well as families, communities, cultures, and civilizations that share common bonds and values. To ignore these innate human traits as both sources of understanding of reality, as well as human necessity to progressively advance as fuller human beings in one's own life (from meeting materialistic and physical needs to meeting higher order spiritual needs, like from satiating reproduction needs and hunger to seeking companionship, to seeking meaning in life, to living the highest moral ideals, to reaching the pinnacle of man's existence), is to ignore substantial aspects of what truly makes us unique as human beings. Otherwise, modern sociobiology and socioneurology reveal that we are not that much different from advanced primates in our most existential functions, including what was previously deemed to be exclusively human, such as empathy, stress, revenge, group violence. It is also to willfully ignore how epistemology is crippled by gratuitous presuppositions and dogmas, further strengthening the foundations of human ignorance. This applies as much to the physical as to metaphysical.
The gratuitous presupposition of the naturalists at hand, that Divine Revelation cannot exist when a) reason alone can rather rationally lead to the hypothesis of a philosophical God as demonstrated above, and b) existence of Scriptures which claim to guide mankind towards moral ideals and which can be subjected to rational criterions to separate absurdities from meaningful truths, is just that, a dogmatic presumption born of their pseudo religious belief that all that exists in the natural order are through forces which can be reduced to physicality and mathematicized.
Without getting needlessly polemical, and holding steadfastly on to logic and reason as the yardstick to penetrate into the heart of the matter that motivates this discussion, regardless of where moral truths such as the Golden Rule mentioned previously first originated from, or which scriptures these are found in today (whether in Solon's ancient dispensation of law, or Confucius's ancient edicts, or the Bible both Old and New Testament, or the teachings of the Holy Qur'an, etc.), now that mankind has these moral truths in their possession, and many more like these, we can sure implement them --- And that too hasn't happened in the recorded history of mankind. Nor is it ever likely to see the light of day in the future. Because primacy is as strong a natural instinct in man as hunger. And it is easily facilitated by secular naturalism.
It is only the mankind's religions, held sacred in their respective scriptures, in collective memories of its respective adherents, and in rituals which continually remind mankind of these absolutist moral truths as emanating from an absolutist source and therefore not subject to man's expediencies in changing them when suited; which continually harken mankind to implement them; and which continually harken mankind to sever their bonds of servitude to the wolves among them. These truths continue to inspire people, if not always in practice, then at least in their minds as the ideals to live by. And perhaps some day these ideals may indeed transform man, but only when these moral guidance succeed in lighting the proverbial fire in the mind of man as categorical imperatives and not rituals to plan for Afterlife and to soothe the troubled conscience. Religion plays an enriching role in man's life which simply cannot be extirpated by the Descartesians. It can of course be cleansed off of its superstitions and absurdities, reformed off cultural intrusions and bold impudences of the mind of man, but not eliminated from the life of man. For, something else, something perverse, something that suits the wolves and the primacy instincts of man, shall quickly fill that void.
None other than prominent scientists with lasting contributions to science have arrived at the holistic conclusion that there can be no clear cut between materialistic reductionism and non-physicality that is precious and enriching to man. Here is world's foremost physicist of the last century, German theoretical physicist Max Planck whose work on quantum theory won him the Nobel Prize in Physics in 1918, offering his sage counsel to the one-track world of Dawkinsian scientific materialism:
“Modern physics has taught us that the nature of any system cannot be discovered by dividing it into its component parts and studying each part by itself, since such a method often implies the loss of important properties of the system. We must keep our attention fixed on the whole and on the interconnection between the parts. ... The same is true of our intellectual life. It is impossible to make a clear cut between science, religion and art. The whole is never equal simply to the sum of its various parts.” --- Max Planck
The best scientists in the world, those not narrowly and overly specialized, well understand the role subjective imagination and intuition (i.e., what appears as faith to others) plays in one's rational scientific pursuits. As Charles Townes, 1964 Nobel physics laureate, stated it:
“Science wants to know the mechanism of the universe, religion the meaning. The two cannot be separated. Many scientists feel there is no place in research for discussion of anything that sounds mystical. But it is unreasonable to think we already know enough about the natural world to be confident about the totality of forces.”
The Muslim scientist Abdus Salam, who shared the 1979 Nobel Prize in Physics with (Jewish atheist) Steven Weinberg and (Christian) Sheldon Lee Glashow "for their contributions to the theory of the unified weak and electromagnetic interaction between elementary particles", noted the role of faith in the grander discoveries of physics by first reciting verses 67:3-4 of Surah Al-Mulk from the Holy Qur'an at the Nobel podium in Stockholm during his Banquet Speech on December 10, 1979:
“Thou seest not, in the creation of the All-merciful any imperfection, Return thy gaze, seest thou any fissure. Then Return thy gaze, again and again. Thy gaze, Comes back to thee dazzled, aweary.” --- Holy Qur'an, verses 67:3-4
And then stated:
“This in effect is, the faith of all physicists; the deeper we seek, the more is our wonder excited, the more is the dazzlement for our gaze.”
Arthur Leonard Schawlow, 1981 Nobel Prize in Physics for his work on lasers, observed:
“It seems to me that when confronted with the marvels of life and the universe, one must ask why and not just how. The only possible answers are religious. ... I find a need for God in the universe and in my own life.”
Even modern philosophers of the twenty-first century have begun to feel the gratuitous imposition of the Dawkinsian clan led dogma of scientific materialism prevalent in our own century which denies animism completely, especially in relation to Revelation and Prophecy that underwrite world religions.
This is Charles Taliaferro, American professor of philosophy at St. Olaf College, in his interview to Tehran Times published January 7, 2016:
“As a philosopher I believe that such skepticism about the historical Jesus and Muhammad is based on philosophical assumptions of secular naturalism which presupposes by definition that prophecy and revelation is impossible, an assumption that, in my view, is unjustified.”
The battle between the two antipodes on the validity of Divine Revelation is mainly one of dogmatic presupposition leading to crippled epistemology. But as we have also witnessed in the preceding discussion, that crippled epistemology is also easily rectified when dogma is subtracted from its ambit and its various aspects scrutinized forensically for what they are without prejudice.
It is also important to not overlook the obvious caveats that accompany this forensic exercise on a theological matter that transcends the bounds of material empiricism. Since this exercise of adjudicating upon a speech that is hypothesized as emanating from the philosophical God (our falsifiable axiom) that is both perfectly self-consistent and perfectly complete, by even the most rational of human minds that is neither, makes the exercise vulnerable to both Type 1 and Type 2 errors defined in statistics to validate hypothesis, as respectively: false positives (it is not speech of God but is incorrectly accepted as such due to incomplete or misapplied criterion), and false negatives (it is indeed speech of God but is incorrectly rejected due to incomplete or misapplied criterion).
Once again, the innate human dimension in epistemology simply cannot be ignored. It leads to greater reliance on intuition and insight – does the proposition sound right, does it appeal to the heart, even if impersonal logic or misanthropic reason may argue otherwise. For instance, reason might dictate to the utilitarian mind to kill granny and handicapped children once they become a social or family burden, but the heart rejects it outright --- and heart prevails unless forced by power. In Impact of Science on Society for example, Bertrand Russell, the father of twentieth century postmodernist atheism, offered his highest reasoning to rationalize a global dystopic police state for humanity as the most stable mechanism for governing a global scientific society, that there “would now be no technical difficulty about a single world-wide Empire”, “a world government” which “could only be kept in being by force”. No free human being can agree to live in a global prison-state just because the primacy reasoning of uber rationalists lead them to preach to the sheep that a world government managed as a global police-state is the most “stable” method of governance of a scientific society in the greater public interest.
Faith is exactly like that after all the rational scrutinizing criterions are exhausted by the rational portion of the mind. Faith appears to be innate in man. The drive for faith appears to be unlearned, like the drive for reproduction. It has persisted since time immemorial, and cannot be separated from man's existence anymore than the natural drive for reproduction can. It can, however, be replaced with crafty dogmas and false beliefs just as easily as in the past faith was dominated by specious dogmas and superstitions to create false intuitions. Faith appears to be like a natural and innate container in man – varying in size for each human being based on their natural makeup like any other human trait (such as IQ or athleticism or sense of beauty, etceteras) – pour anything into it. When the Divine spark springs in it, it can move mountains. When garbage is poured into it, it creates enslavement.
And now we also begin to perceptively appreciate why it is necessary to remove faith in the Divine from people's lives with the drive towards atheistic world Secular Humanism (previously it was with the drive towards world Communism) and Newspeak (saying one thing and meaning quite another) and Doublethink (accepting or promulgating conflicting facts and ideas). Subtraction of God from people's lives under whichever pretext, makes it easier to control them; to standardize and organize the populations in functional units; and to easily foist the worst dystopia upon them in which people just learn to love their own servitude. Goethe had captured that existence: “None are more hopelessly enslaved than those who falsely believe they are free. The truth has been kept from the depth of their minds by masters who rule them with lies. They feed them on falsehoods till wrong looks like right in their eyes.” It enables the sheep to perform their daily routines in blissful contentment, never acquiring the motivation, nor the inspiration, to rebel against their despotic shepherds; the wolves who feed off of their blood. The uncanny power of God in people's lives as a counter force to be reckoned with, is so well understood by shepherds who are the masters of social engineering, and have been so from time immemorial, that even modern fables have depicted the power of faith in liberating awakened slaves from the worst dystopia – dystopia constructed by men of highest intellect to control the public mind. Man simply cannot escape from the clutches of the Superman by Pollyannaishly closing his eyes to the dangers posed by the poisoned apples hidden underneath the syntactically sugared declarations of universal human rights made in the new sacred theology of Secular Humanism. It is indeed a theology, one that is based on the perversity of Doublethink.
As previously examined and restating for emphasis, the logical and entirely rational consequence of secular naturalism which posits that life on earth is innately purposeless, that mankind arose by sheer accident just like wildlife and wild flowers, and that natural order which governs nature and its species, also governs man, is that since there is no equality in nature (empirical observation), no altruism in nature (another empirical observation, different from empathy which is observed in some species), no justice in nature (yet another empirical observation, no sheep has ever approached the king of the jungle for justice from the wolf and not been eaten by the king itself), then why should there be voluntary equality and altruism and justice among the human species who are just another species of nature? Some are lions and some are wolves while others are sheep. What rational sense in having the same valuation for all of them? The wolves may seek equality amongst themselves, and seek altruism in their relationship with the hungry pride, but neither have any inclination to extend either to the sheep --- but both of course preach it to the sheep. How else will the wolves and lions satiate their hungers and rule their kingdom? Thus the natural order of the jungle, the natural philosophy of primacy, social darwinianism, hegemony, is the natural order for human life as well.
But of course that philosophy has to be disguised. The reality of secular naturalism cannot be practiced too openly before the sheep who are essential to the scheme of primacy. So the Secular Humanists come up with advocacy of ancient truths like the Golden Rule for everyone, lofty ideals on worthy pieces of parchment to lull the sheep to sleep as their native religion is systematically stripped from their lives. One can see the sophistry in the naturalists' arguments for man-made morality derived solely from man's intellect, not just in theory, but also empirically in the long and bloody history of primacy among mankind; a history that is still unfolding in the twenty-first century. The sheer chutzpah after the sheep have been lulled to sleep is even seen in the National Security Advisor of the United States of America writing the blueprint of superpower primacy coldly titled: The Grand Chessboard – American Primacy And Its Geostrategic Imperatives! ( Also see [a] ; [b] ; [c] ; [d] ; [e] )
It is also not persuasive to claim that reason can beget equality and altruism and justice as higher order brain functions in the more evolved superman of the future when it has shown to only beget primacy ---- and Nietzschean Übermensch is ample evidence of the culmination of that naturalists' philosophy. Secular Humanism neither has any empirical merit, nor any philosophical merit given their own sacred axiom of man's existence being accidental and purposeless like any other life form. Lack of self-consistency with their own naturalist axiom spells the death knell of the naturalists' religion of secular humanism. It exposes their sophistry of Doublethink!
The naturalists' claim of reason and natural laws as the god of man able to bring mankind equality, altruism, justice, as well as noble governments and the end to primacy, under the religion of Secular Humanism is only sophistry. It can only bring standards of the Newspeak-Doublethink variety as was witnessed in the American Declaration of Independence that is bandied about before the world as the epitome of Western Liberal Republican Constitutional Democracy (albeit the word “Democracy” itself does not occur in its verbiage). That plan of liberty conveniently excluded undesirable races who weren't deemed to be full human beings deserving of “equal station to which the Laws of Nature and of Nature's God entitle them”, from its calculus of full human rights and equality. Australian colonists as recently as the 1960s were hunting for Aborigine heads as hunting trophies. Africa today, the cradle of mankind's birthplace, is shamefully impoverished and plundered for its natural wealth. The same story is repeated for South America, and the rest of the developing nations of the world that have boundless riches underneath their feet and living in abject poverty. Plundered by who?
By the primacy instincts of the secular humanist West; exercised through its institutionalized multinational corporation thuggery through neoliberal laws and free trade treaties, enforced through tax-free trade zones and protected by Western military might --- The reincarnation of East India Company in modern uniforms. The modus operandi of modern neocolonialism is not much different from the colonial era, and they boldly admit it themselves. Writing in the New York Times, Thomas L. Friedman stated in his column of March 28, 1999: “The hidden hand of the market will never work without a hidden fist -- McDonald's cannot flourish without McDonnell Douglas, the builder of the F-15. And the hidden fist that keeps the world safe for Silicon Valley's technologies is called the United States Army, Air Force, Navy and Marine Corps.”
And that colonial era of Western plunder, right after the Renaissance philosophers taught all their lovely secular theories of superiority of natural law and the primacy of reason, was the epitome of direct colonial raping of the less sophisticated civilizations by the West in the guise of la mission civilisatrice, the white man's burden. None of the finer values of secular humanism were on display as the natives were brutally harvested to serve global trade under changing European flags of one PAX or another as the sophistication of their primacy tools evolved. While the natives were taught that this slavery was for their own good. They were being civilized. And that was the price of being gifted Western civilization. The same West today, the same nations, the same races of peoples, the same inheritors of the East India Company, under the new flag of PAX Americana, are out to destroy the one thing colonists couldn't take away from the world's natives whom they otherwise lorded over as the new gods --- their religion. And this last remaining treasure, the inheritance of all mankind, is their focus of plunder for the twenty-first century in which the same white man is once again remaking world order. This time into a secular one-world empire.
The naturalist is once again coldly speaking the language of might has rights behind the facade of humanitarian platitudes, while brazenly displaying its superiority of primacy techniques. The predator makes the same arguments as before --- that this is good for the natives. That the superiority of the Western civilization is due to its secular naturalism, and it is its noble gift to all civilizations when it strives to replace mankind's antediluvian superstitious religions with the common world religion of Secular Humanism. That is the very nature of natural law, the law of social Darwinism, the survival of the fittest races, peoples, cultures and civilizations. It conquers whenever it can. It is never satiated. Neither did mankind witness equality, altruism and justice in the past from the harbingers of secular naturalism, nor is it anywhere to be seen today except in Newspeak, and nor will it be seen in the future --- because it is not in the nature of secular naturalism.
The tragedy is that the finest house niggers, mindless fools with fancy Western university degrees, are once again taken in by the chicaneries of the predators' Doublethink to begin loathing what is their own heritage. They once again labor against their own civilizations just as they did in the colonial era. The house nigger has once again taken up the white man's burden --- and for what? For the price of some applause and a meal ticket? This is not to say that those who believe in the materialist dogma, irrespective of who they are, aren't entitled to their own religion. But only to state that the primacy of every dogma, every religion, every predator, is rejected and must be confronted head on. That confrontation is the principled teaching of absolutist moral codes, and when attributed to Divine Revelation, become immutable. And that is the one remaining intellectual threat to global primacy, the spiritual threat from world religions, which is why they must all be eliminated.
In the previous sections we witnessed how axiomatic dogmas cripple epistemology. Here we have again seen the polished Machiavellian subversion of epistemology of Divine religions that only leads to the primacy of natural law. If epistemology was not crippled, not only would all self-ascribed categorical imperatives of primacy be naturally crippled, but man would be rid of all dogmas that limit its understanding of reality, and consequently, its egalitarian striving for equality, justice, peace, happiness and growth would finally materialize. The first baby step in that space is to confront primacy head on. All primacy. Howsoever it is disguised. In law, in platitudes, in Newspeak-Doublethink.
This forensic attitude to scrutinizing epistemology with some measure of objectivity, by distancing the observer from the observed, and by perceptively understanding its hard and soft limits; the sources of its corruption and motivations for its subversion, also helps rectify idiotic divisions among peoples of boundless faith who ceaselessly fight amongst themselves over insane matters. This includes infighting on purely theological matters which quickly leads to doctrinal warfare, and which can easily mutate into physical warfare. And it also helps counter Machiavelli when it too, ceaselessly, uses their inanity and senseless divisions to harness their boundless energies as useful idiots; zealots and prima donnas who unwittingly end up doing Machiavelli's diabolical bidding like puppets on a string.

About The Author
The author, a justice activist, formerly a Silicon Valley systems architect (see engineering patents at ), founded Project in the aftermath of 9/11. He was, mercifully, most imperfectly educated in the United States of America, which might explain how he escaped the fate of “likkha-parrha-jahils” mass produced from its vast manufacturing consent complex with all his neurons still intact, and still firing on all cylinders. Email: . Verbatim reproduction license at: .

Excerpted From: Some Problems in Epistemology, problem 6
Last updated Saturday, January 21, 2017 10:00 pm 33707 6277

Philosophical God vs. Religion's God and the Question of Divine Revelation By Zahir Ebrahim | Project